Masters Thesis Abstract
The Alexander Technique: Its
Purpose and Validity in Singing and in the Teaching of
Singing
When we contemplate the psychological and physical
conditions necessary for good singing, we see that basic
among these is the ability not only to perform the act with
requisite energy or vitality, but also with ease or freedom
(or absence of undue tension). On the surface, the advice
given to voice students and vocal performers to “relax”
appears to be sound, but “strictly speaking, such advice is
a contradiction in terms, for without tension, there is no
tone.” (Kelly, p. 16). When the vocal and breathing
mechanisms are properly adjusted to produce a particular
pitch and vowel, the vocal cords are set into vibratory
motion by the release of breath from the lungs. In order to
properly sustain the resulting tone, a certain amount of
continuous tension must be employed; otherwise, tonal
flaws, such as breathiness, flatting of pitch, or improper
resonance, may occur.
Vocal teachers are then advocating an elimination of
excessive or improper tension, and the application of
proper relaxation for singing. Proper bodily relaxation
provides the framework in which the vocal technique can be
applied most efficiently. Barlow proposed that, “Freedom is
a better word than relaxation for the desired muscular
condition, which helps to bring about the right mental
state (attention without effort); when mind and body are
free from strain, habits perform with proficiency.”
(Barlow, More Talk of Alexander, p. 182).
The vocal instrument involves the use of diverse and
numerous muscle systems: those involved in breathing, the
entire torso; phonation, the lips, tongue, soft palate,
nasal pharynx; and those muscles that maintain a balance in
holding the body erect. Depending on the position one
assumes while singing, the muscles involved could include
those along the spine and in the neck, which poise the head
and help to align the instrument. “If tension of the neck
muscles is excessive, it seems likely that they will
restrict the movement of the other muscles in the same area
(such as those of the larynx and palate); therefore, if
these muscles become involved unnecessarily in a postural
function, they are not free to perform other duties.”
(Zipperer, pp. 7-8).
Physical tension may be external, internal, or a
combination of the two. External tension is most often
obvious and therefore, recognizable and easier to
eliminate. Signs of external tension would include
rigidities in the face, tongue, jaw, neck, shoulders,
chest, and extremities. “True posture is neither pose nor
position. It is the mechanical advantage achieved through
the body’s natural preference for a certain relationship of
its parts, regardless of its position. The core and
foundation of this relationship is the vitalized freedom of
the neck-head-spine group. The maintenance of a proper
integrity in the use of these vital organs comprises the
means-whereby all acts may be adequately performed, whether
they involve voluntary or involuntary mechanisms.” (York,
p. 29).
Internal tension is more difficult to observe, isolate, and
remedy. Sources of internal tension may include throat
constriction, a tight larynx, a rigid diaphragm, which may
be directly resulting from faulty breathing habits and
under-developed breathing patterns. “The necessary
reconditioning is achieved by means of the removal of the
tensions and pressures which prevent the spine from acting
on its innate tendency to take its maximum length. The body
may then be aligned into balance, with its weight properly
distributed.” (York, p. 29).
According to York, “When voice teachers realize the great
facts discovered by F. M. Alexander and become acquainted
with the means of their application, they will know that
the best training for singing is also training for good
living, in the sense of being well-adjusted to one’s self
and one’s environment, and hence a happier and healthier
person, as well as a vastly more capable artist.” (York, p.
29).
The Alexander Technique is a simple and practical method
for improving the ease and freedom of movement, balance,
support, flexibility, and coordination. Practice of the
Alexander Technique offers the performer a fluid and lively
control, rather than one which is rigid. Barlow describes
the Alexander Technique as being a “method of showing
people how they are misusing their bodies and how they can
prevent such misuse, whether it be at rest or during
activity. The goal is to arrive at a ‘neutral resting
position’ of balance for the various parts of the body, by
realigning the physical positions of the head, neck,
shoulders, and back.” (Barlow, The Alexander
Technique, p. 172).
The best introduction to the Alexander Technique has always
been a description of Alexander’s own experience. The
following will be only a brief narrative, as a detailed
account of his efforts can be found in his book, The
Use of the Self (1932). In the early 1890’s, Frederick
Matthias Alexander (1869-1955) was in the process of
establishing a career as an actor, doing recitations of
Shakespeare, in Sydney and Melbourne, Australia.
Alexander’s voice began to give him trouble during
performances and would fail unexpectedly while he was
reciting. Medical advice did not help. He tried complete
vocal rest before performing, but symptoms reappeared as
soon as he began to recite.
Faced with the loss of his career, Alexander decided that a
solution would have to come from his own observations and
insight. He began to use a mirror to analyze his behavior
during reciting. In his observation, he found that he
always did three things just before reciting: He depressed
his larynx, audibly sucked in air during his inhalation,
and pulled his head back and down by lifting his chin.
Alexander found that the change in head position governed
the other two behaviors. When he could keep himself from
pulling his head back and down, the depressed larynx and
gasping inhalation disappeared.
“We tend to pull our head down and back into our neck (each
individual in his own characteristic way) initiating a
downward pressure, a collapsing influence on the rest of
the spine and the whole body structure connected to it. For
most of us, this pulling down is so habitual that it does
not feel wrong and usually becomes even stronger when we
‘do’ something. In other words, we misuse ourselves most of
the time, but particularly badly during activity.”
(Alexander, The Use of the Self, p. 43).
Further investigation revealed that the movements of his
head were linked with a comprehensive pattern of damaging
preparatory activities which included lifting his chest,
shortening his spine, and narrowing his back. Having
concluded that his head position was somehow the source of
the whole problem, he began to experiment with ways of
controlling the movement of his head.
From this experience, Alexander realized that his body’s
own sense of what it was doing had been distorted: His
kinesthetic sense was an unreliable guide for directing
movement. His strong habitual pattern of vocal use was not
only overriding his best conscious attempts at change, but
it was feeding him false kinesthetic information about the
movement.
Alexander had seen that the head/neck relationship not only
governed the efficiency of his vocal production but
influenced the overall pattern of muscular and postural use
in his whole body. He had logically assumed that, with
enough practice, he could train himself first to prevent
his old habit from occurring and then consciously to direct
a new one to replace it.
“I found that a certain control of the use of my neck and
head in relation to my back brought about a more
satisfactory working of the musculature, and not only
relieved my specific difficulty, but improved conditions
generally. In working with my pupils, I have used this
experience and have found that as soon as you can establish
this primary control, a satisfactory control of the rest of
the workings of the organism can be expected to follow in
due time.” (Alexander, The Use of the Self, p.
48).
Alexander’s subsequent experience convinced him that
movements tend to be crippled by the fact that we focus our
attention on the final goal instead of the means-whereby,
which he described as the process of achieving the product.
Attending to a desired result triggers habitual patterns of
response. By deliberately choosing to ignore the “end” and
focusing on the process of reaching the “end,” this
reflexive response can be avoided. This continual awareness
of the process gradually becomes the individual’s habitual
approach to all movement.
The key to this re-education process, according to
Alexander, is the new head/neck relationship, which he
called the primary control. This relationship governs the
integration of the body’s postural reflexes. Attending to
the means-whereby in Alexander training is primarily a
matter of allowing the head and neck to be free to move
according to natural function. This freedom, in turn,
produces improved coordination characterized by lighter,
less effortful movements.
Alexander was interested in achieving a comprehensive
re-education of the entire approach, both mental and
physical. One of the most basic principles of the Alexander
Technique is the recognition that the organism (the body)
functions as a whole. This technique works from the inside
out. The teacher conveys to the student a first-hand
kinesthetic experience of a truly free head-neck-spine
balance. This sensation forms the basis for subsequent
evaluations of movements.
Alexander used the term “kinesthetic sense” to describe an
individual’s ability to monitor activity, and thus, detect
tension. The beginning Alexander student is very dependent
on the teacher. As time goes on, however, dependence on the
teacher gives way to an internalized kinesthetic awareness.
The Alexander student learns to restrain habitual
anticipatory actions, project mental commands, and exercise
conscious control over common commands. The student learns
to remain aware of the means rather than the end, and to
avoid being led by familiar feelings.
When an Alexander teacher alters the head/neck balance of a
student for the first time, the student usually experiences
a strong, unanticipated lightness and ease during movement.
This kinesthetic contrast makes it clear how much
unnecessary effort had previously been used, and the freer,
lighter sensation becomes the standard by which future
movements are evaluated. The direct imparting of such
first-hand experience has obvious advantages over verbal
descriptions, relaxation techniques, or demonstrative
teaching.
Alexander theorized that stress was the result of man’s
inability to adapt adequately to his rapidly changing
environment. He claimed that man had adapted in pace with
the changes in his surroundings before the advent of
civilization, yet advancements brought about through the
power of the intellect which revolutionized man’s lifestyle
in the most recent centuries and decades have superseded
his ability to adapt. He felt that man could no longer rely
on his passive role in reacting subconsciously to his
environment and that he should instead exercise a conscious
control with which he would be able to recognize and
inhibit maladaptive behavior. (Alexander, Man’s Supreme
Inheritance, pp. 3-28, 31).
The Alexander Technique seeks to provide a process of
retraining which frees the body from distorting tensions
and makes possible a change in fundamental muscular habits.
While teaching singing is largely concerned with overcoming
problems caused by physical and psychological habits, every
physical activity requires balanced muscular effort. For
the singer, the Alexander Technique increases ease of
movement and conscious control. Performers, whose bodies
are their instruments, require the free, flexible use of
the entire organism to maintain, without undue fatigue or
strain, the high degree of intensity and muscle discipline
necessary to their art.
Alexander’s goals of reconditioning are achieved by
inducing and sustaining specific mental directions. These
directions referring to his primary control are as follows:
a) relax the neck; b) head up and forward from the neck; c)
lengthen and widen the back. Each direction is maintained
while the next is initiated in sequence, until all are
being sustained simultaneously. Alexander maintained that
the pattern of primary control has always existed in human
beings, but through misuse has become largely inactive.
“With its proper functioning, the neck is freed, releasing
the head to move slightly forward and up from the neck,
which in turn, encourages a lengthening and widening of the
back. In this way, accumulated tensions are gradually
released, and in their place, a surprising ease of movement
is felt.” (Calder, p. 20).
Calder posed as, perhaps, the most difficult question in
regards to the Alexander Technique: “The problem of how to
stop old patterns of usage in order to make room for
something new to be established in the body’s mechanism.”
(Calder, p. 20). Alexander’s answer is found in his
principle of inhibition.
His meaning of this word is to say ‘no’ to an impulse to
move, so that one is not able to take control of the
process consciously. It is not so much ‘doing’ as it is
‘refraining from doing’ and allowing something to happen;
in other words, “it is restraining the habitual
interference with the primary control.” (Alexander, The
Use..., p. 48). This primary control must replace the
old pattern, so that activities can be broken up into small
units. In this manner, the muscles can learn a new
“program,” and balance can be restored to the whole
organism. Alexander believed that if this primary control
was properly brought into play, one is enabled to subject,
not only all of his muscular actions, but also the work of
his internal organs to the supervision of his will.
The point of importance of breathing in the Alexander
Technique is of greatest interest to singers. The diaphragm
is responsible for approximately three-quarters of the
muscular work of breathing. As the lungs fill with air, the
diaphragm contracts and descends, while at the same time
flattening. The dimensions of the thorax (the area above
the diaphragm) expand, and the diaphragm pushes down on the
viscera between it and the pelvic floor. On inhalation, the
pelvic floor has pressure put on it by this descent of the
diaphragm. When the spine lengthens upon exhalation, the
muscles of the pelvis are activated. This is especially
important in singing because some fibers of these muscles
are continuous with the diaphragm.
Singers are certainly aware of the influence of posture
upon breathing. Such common postural inhibitions are
described as follows: A sunken chest inhibits the action of
the intercostal muscles. When these muscles tighten, they
restrict the mobility of the ribs around the lungs and
thereby limit their capacity. A sway-back restricts the
descent of the diaphragm, because the abdominal muscles
which would normally be flexible are employed in lieu of
the spine to support the entire skeleton. When the neck
muscles tighten, the pharynx is shortened, narrowed, and
distorted. Because the pharynx rests in front of the
cervical spine, when the neck is tense, these cervical
vertebrae are jammed. This distortion also causes the
tongue to bunch and invade the front of the mouth. It is
also apparent that this spinal distortion depresses the
larynx. This very change in the alignment of the spine and
neck directly affects the resonance space in the pharynx.
When these neck muscles are free, the pharynx, tongue,
larynx, and spine can relax. “Because of the
interrelatedness of body, mind, and emotions, the release
of tension involves much more than the relief of its
[physical, external] symptoms. Most of us experience a lack
of freedom due to habitual patterns of misuse, and these
inhibit natural breathing so that it cannot function
properly if simply left to itself.” (Calder, p. 21). Jones
believes that employing Alexander’s directions of primary
control facilitates breathing in that “the postural changes
in the lower back and rib cage provide stretch to the
diaphragm and to the muscles of inhalation and exhalation.”
(Jones, pp. 21-22).
While Alexander’s methods of physical and mental
reconditioning can be applied to any activity, he,
throughout his investigation of freedom in movement,
developed a deep concern for children in physical education
classes which has yielded much support for the employment
and instruction of his technique. Alexander felt that most
traditional physical training methods were doomed to fail
because they fragmented the organism by manipulating the
parts without reference to the whole. He labeled these
attempts as end-gaining.
Jones recounts a lecture given by Mr. I. G. Griffith,
President of the Transvaal Teachers Association, addressing
the annual conference, where Alexander’s system was praised
at great length in regards to Alexander’s stance on
physical education in the school system: “Even a very small
acquaintance with the Alexander Technique causes serious
doubts concerning the wisdom of teaching physical training
to our children. In this subject, we make the children
perform movements and exercises completely unrelated to
anything they do in school or at any other time. For one
hour per week, we make these children go through peculiar
and artificial movements, and for the remaining 167 hours
in the week, no one attempts to relate these movements to
anything that the children do. In fact, no one cares what
sort of movements they perform during that longer period.
Physical training exercises are specific, aimed at
developing a certain muscle or muscle group and at
perfecting the use of these. If a bad manner of use exists,
and it exists in almost every person, that same bad manner
of use will be employed to perform these specific exercises
and these latter cannot therefore bring about any
improvement in the psycho-physical organism. It is true
that physical exercises do sometimes bring about a
temporary improvement, but inevitably, they bring about
other effects which are much worse than the original ones.”
(Jones, p. 85). This argument was taken to court by the
board of education, and the court agreed in favor of
Alexander’s teachings, which were then incorporated into
the existing physical education curriculum.
While Alexander did not ever achieve considerable
recognition during his lifetime, he is heralded by his many
pupils, among whom are such names as Bernard Shaw, Aldous
Huxley, Sir Henry Irving, and John Dewey, who wrote the
introductions to three of Alexander’s books.
Alexander showed that modern man’s failure to control his
own inventions was due to his inability to adjust himself
to the new world of mechanization. Alexander believed that,
“The seat of many physical sufferers trouble was inside
themselves, and could not be cured by drugs, medications,
diet, or any other treatment which came from outside
themselves. Their diseases were symptoms indicating that
there was something wrong with the way they managed
themselves. Until the sufferers understood what was
happening inside themselves and changed their old use of
themselves to a new one, they would never get well or know
the true happiness of being alive.” (Morgan, p. 14).
Alexander merely showed people how to look inside
themselves and find their cure there. Although the medical
profession raised their eyebrows and showed no interest in
Alexander’s work, Morgan refers to him as a “prophet
unsung... He was neither a doctor nor a faith healer nor a
physical culture expert, and he strongly disliked both
hypnotism and remedial exercises. He was one of those rare
human beings who enjoyed every moment of their being alive,
and this love and respect for living was an important part
of his philosophy. He was a great respecter of the body, as
one who had discovered the infinite possibilities of the
body of which the self has conscious control. “All kinds of
people come for Alexander lessons: people suffering from
tension and stress, people with back or neck pain, people
with poor posture, people whose occupations can cause
improper postural habits (dentists, carpenters), people who
need to use their bodies professionally (dancers,
singers/musicians, actors, athletes), and those who are
interested in using the mind and body more efficiently and
with greater flexibility.” (Leibowitz and Connington, p.
16). Yet, his greatest legacy lives as having been a
teacher who “taught his pupils the art of healthy living.”
(Morgan, pp. 15-16).
While many support the teachings of Alexander’s Technique,
so also are questions raised about being too relaxed, too
focused. Mr. Cole stated (in Barlow’s More Talk of
Alexander), “There is a likelihood that the Alexander
teacher will see things from a pure - almost too pure -
point of view. Can we assume that all performers would gain
if their idiosyncracies of behavior were ironed out?
Perhaps some sounds cannot be produced with the freed neck
which is the starting point of all Alexander work.”
(Barlow, p. 187). He continued on to discuss the goals and
purposes for having an Alexander teacher: “First, the
activities involved are complex; unless we have a detached
observer to hold the balance of attention for us, we are
almost bound to neglect some vital factor or to concentrate
on one aspect of performance at the expense of another.
Second, discrimination in musical sounds or in physical
states can only be acquired by degrees, and cannot be
conveyed in advance by words. We need the external guide
who can see whole course. Third, we have a psychological
blindness to our own defects. And fourth, in music and in
physical states, there are many truths that lie beyond
words.” (Barlow, pp. 188-189). Just as important as having
a good instrumental or voice teacher with whom to study, so
also does the Alexander teacher play an important part in
the training of the complete musician.
The Alexander Technique is designed to teach one to use his
body rationally and economically instead of unconsciously
and inappropriately. It teaches the basic principle that
there is a particular state in which the parts of the body
are so related and muscular tension is so distributed that
each part and whole is enabled to be and to function at its
best. The Alexander Technique opens a window onto the
little-known area between stimulus and response, and gives
you the self-knowledge you need in order to change the
pattern of your personal response. “To apply the Alexander
Technique seems to be an endless task of meeting and
disarming many different attitudes to free oneself... In
the end, Alexander’s standard for the balanced regulation
of the body, to be and work at its best, is the standard of
a whole, sound person.” (Barlow, More Talk..., p.
41).